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The Judgment Is Near

Judgment of the Nations

Chapter 1

Title and Introduction.[a] These are the words of Amos, a shepherd of Tekoa, concerning visions in regard to Israel during the reigns of Uzziah, king of Judah, and Jeroboam, son of Joash, king of Israel, two years prior to the earthquake. He said:

“The Lord roars from Zion,
    and his name thunders forth from Jerusalem.
The pastures of the shepherds will wither
    and the summit of Carmel will be arid.”

For Three Crimes of Damascus

[b]These are the words of the Lord:

For three crimes of Damascus, and for four,
    I will not revoke my decree.
Because they threshed Gilead
    with threshing-sledges of iron,
I will send fire on the house of Hazael,
    and it will devour the palaces of Ben-hadad.[c]
I will demolish the gate bars of Damascus
    and destroy the inhabitants in the Valley of Aven,
as well as the sceptered ruler of Beth-eden;[d]
    the people of Aram will be exiled to Kir,
    says the Lord.

For Three Crimes of Gaza

Thus says the Lord:

For three crimes of Gaza, and for four,
    I will not revoke my decree.
Because they deported entire communities
    and sent them in exile to Edom,
I will send fire down on the walls of Gaza
    to devour its palaces.
I will destroy the inhabitants of Ashdod
    and the sceptered ruler at Ashkelon.
I will turn my hand against Ekron,
    and the remnant of the Philistines will perish,
    says the Lord God.

For Three Crimes of Tyre

Thus says the Lord:

For three crimes of Tyre, and for four,
    I will not revoke my decree.
Because they delivered entire communities to slavery in Edom
    and ignored the covenant of brotherhood,
10 I will send fire down on the walls of Tyre
    to devour its palaces.

For Three Crimes of Edom

11 Thus says the Lord:

For three crimes of Edom, and for four,
    I will not revoke my decree.
Because he pursued his brother with the sword
    and stifled any semblance of pity,
because he was unceasing in his anger
    and constantly nurtured his wrath,
12 I will send down fire on Teman
    to devour the palaces of Bozrah.

For Three Crimes of Ammon

13 Thus says the Lord:

For three crimes of the Ammonites, and for four,
    I will not revoke my decree.
Because they ripped open the pregnant women in Gilead
    in their determination to enlarge their territory,
14 I will send down fire upon the walls of Rabbah[e]
    to devour its palaces
amid war cries on the day of battle
    and violent storms on the day of the whirlwind.
15 Then their king will go into exile,
    accompanied by his chief advisors,
    says the Lord.

Chapter 2

For Three Crimes of Moab

Thus says the Lord:

For three crimes of Moab, and for four,
    I will not revoke my decree.
Because they incinerated to ashes
    the bones of the king of Edom,[f]
I will send down fire on Moab
    to devour the palaces of Kerioth.
Moab will perish amid the uproar,
    amid war cries and the sound of trumpets.
I will destroy its rulers
    and slaughter all of his officials with him.

For Three Crimes of Judah

Thus says the Lord:

For three crimes of Judah, and for four,
    I will not revoke my decree.
Because they have spurned the law of the Lord
    and have not observed his statutes,
having been led astray
    by the lies which their fathers followed,
I will send fire down on Judah
    to devour the palaces of Jerusalem.

The Trial of Israel

For Three Crimes of Israel

Thus says the Lord:

For three crimes of Israel, and for four,
    I will not revoke my decree.
They sell righteous people for silver
    and the poor for a pair of sandals.
They have trampled the heads of the poor
    into the dust of the earth
    and thrust the lowly out of their way.
Father and son lie with the same prostitute,
    profaning my holy name.
They lie down beside every altar
    upon garments acquired as surety,[g]
while drinking in the house of their God
    the wine purchased with the fines they impose.
Yet I was the one
    who destroyed the Amorites[h] before them;
they were as tall as the cedars
    and as strong as the oaks.
I was the one
    who destroyed their fruit above
    and their roots below.
10 I was the one
    who brought you up from the land of Egypt
and for forty years led you through the desert
    to take possession of the land of the Amorites.
11 I was the one
    who raised up some of your sons to be prophets
    and some of your young men to be Nazirites.
Is this not indeed true, O Israelites?
    says the Lord.
12 But you forced the Nazirites to drink wine
    and commanded the prophets, “Do not prophesy!”
13 Therefore, I will crush you
    just as a cart crushes when it is fully laden.
14 The swift will be unable to take flight;
    the strong man will not retain his strength,
    and the warrior will be unable to save his life.
15 The archer will not stand his ground;
    the swift of foot will not escape,
    nor will the horseman save his life.
16 Even the bravest of warriors
    will flee away naked on that day,
    says the Lord.

Footnotes

  1. Amos 1:1 Amos’s message comes in the middle of a peaceful century, the eighth century B.C. According to the editor, the message applies to the whole Israelite people; this is why he mentions the king of the south (Uzziah: 781–740 B.C.) as well as the king of the north (Jeroboam II: 783–743 B.C.). We have no other information regarding the time of the great earthquake, which must have shaken Amos’s contemporaries, since they would have seen it as fulfilling the prophet’s threats.
  2. Amos 1:3 In the course of liturgical celebrations, the prophets often cursed the enemies of Israel. In the curses uttered by Amos, God judges the peoples, not on the basis of Israel’s interests, but in the name of a morality that obliges all human groups. Amos’s ethical sense is exemplary.
  3. Amos 1:4 Hazael . . . Ben-hadad: Kings of Damascus (see 2 Ki 8:7-15; 13:3).
  4. Amos 1:5 Beth-eden: “Valley of delights,” a sarcastic name for Damascus. Kir: the place of origin of the Arameans (see Amos 9:7).
  5. Amos 1:14 Rabbah: capital of the Ammonites.
  6. Amos 2:1 In the view of the ancients, the refusal of proper burial meant leaving the dead person in an unhappy situation; this was regarded as the height of immorality.
  7. Amos 2:8 Surety: according to the law (Ex 22:25; Deut 24:12), a garment taken as a pledge must be restored before nightfall.
  8. Amos 2:9 The Amorites represent the Canaanites, the inhabitants of Palestine.